Macro:
Micro:
...memory stays in the slime mould for hours, even when the shocks themselves stop. A single renewed shock after a 'silent' period will leave the mould expecting another to follow in the rhythm it learned previously.
Foodie, both via the Stuffed and Starved blog:
Economicky:
Mankiw and Rodrik's different takes on The Age of Milton Friedman, a paper by Andrei Shleifer. Unsurprisingly, I'm with Rodrik on this. Friedman is responsible for my favourite economic positivist idea: the stupid assumptions in your theory don't matter as long as it predicts stuff. But as Dani says, Shleifer can predict whatever he wants. Chinese success? Because of free-market reforms. Latin America's failings? Too much state control. If it had been the other way round, exactly the opposite evidence could have been presented from each country. It explains nothing. And its what the World Bank has claimed many a time when its policies have gone to shit.
There's an answer to be found by someone, though, and probably a very solid empirical one. Measures might have to be unusual though, and the problem's compounded by the fact that the Purveyors of Economic Truth are also the ones choosing the measures and building the states.
Also -
Random:
Lastly, Cityofsound: The street as platform. An over-long but brilliant tale of one street's data:
This somewhat banal sketch of an average high street is very deliberately based on the here and now; none of the technology lurking in the background behind this passage is R&D. Most of it is in use in our streets, one way or another, and the technology that isn’t could be deployed tomorrow. As such, given the time from lab to street, it represents the research thinking of over a decade ago.
Instead, this is all everyday technology - embedded in, propped up against, or moving through the street, carried by people and vehicles, and installed by private companies and public bodies. Each element of data causes waves of responses in other connected databases, sometimes interacting with each other physically through proximity, other times through semantic connections across complex databases, sometimes in real-time, sometimes causing ripples months later. Some data is proprietary, enclosed and privately managed, some is open, collaborative and public.
arguably, this still underestimates significantly the size, shape and intensity of the data cloud immersing the street - it’s the tip of the iceberg.
Forty years ago, the British architects Archigram suggested that 'When it’s raining on Oxford Street, the buildings are no more important than the rain.' The group’s David Greene subsequently asked 'So why draw the buildings and not the rain?' Why indeed? The sketch above tries to describe data rather than rain, but they’re similarly ephemeral. The work of Archigram, and others, may provide some useful prompts for thinking about this softer infrastructure - when critiqued - though Greene himself has noted that the importance of apparently permanent buildings has persisted, even for 'the electronic nomads of the global financial systems'. So the more relevant question is how do the buildings and the rain of data interrelate?
Informational systems are beginning to profoundly change the way our streets work, the way they are used, and the way they feel. This in itself presents a major challenge for the existing practice and vocabulary of planning. How much of this life of the street, this rapidly increasing torrent of human activity, is registered as a field of enquiry or activity in most planning activity? Imagine this street scene over the next few years of deployment of a more ubiquitous and pervasive computing, and the challenge to identify, understand, denote and plan for this environment is even more pressing.
The same point about ephemera applies to anything that can't easily be seen, including dynamic social networks and their results. What happens when data and social / economic ephemera all get mixed in a big pot? Maybe nothing that profound. The only thing that occurs to me is the combination of mobile calls and glowstick waving as a means of locating one's friends at festivals. So it also makes us less beholden to the clock. I wonder, though - if you tagged every festival-goer in pre- and post-mobile world, how different would the movement patterns really be?
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